| Metaphors for the Ground of our Being | |
Some theologians and lay people prefer to think and worship the Goddess. Fine! The Goddess so loves the world! Images of the Goddess have been found by archaeologists in Crete, in Catal Hüyük the Goddess is giving birth, Pazardzik in Bulgaria, Laussel in France below, and dozens of other sites dating from 25,000 to 2000 BCE. That is long before we hear of the paternalistic god in the Old Testament. Images of the Goddess emphasize her life giving, nurturing qualities — birth and breasts, seed into bread, wool into clothes, clay into colored pots. Evidence suggests the Goddess was seen as part of the life cycles found in nature and in humans of birth, death, and rebirth. Burial sites 70,000 BCE were spherical with bodies circled in them fetal-like and had a very small opening, suggesting the womb of rebirth within the fruitful earth. Later in the Old Testament we meet Wisdom that translates a Hebrew and Greek female name — call her Wisdoma? When the creation narrative of Genesis 1 says, “Let us create humankind in our image,” I think of Proverbs 8:
Menstrual blood apparently was seen for the Goddess as a sign of life, since red color is on many images of the Goddess. Today how about sacralizing a girl's first menses? Image it as life, possibility, and hope; how could that affect sex education? And sacralize menopause. In the Old Testament menstrual blood and birth are the opposite — women menstruating could not enter worship and new mothers had to be ritually cleaned! Do we need to examine many images of God in the Old Testament?
Goddess of Laussel in France of 25,000 BCE; one hand points to her life-giving vulva; the other holds a horn with 13 notches for each annual moon cycle. Women of that time appear to have used the lunar cycle to practice birth control by avoiding ovulation!
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